SOME STATEMENT OF FUNDAMENTAL TRUTHS
The Bible is our all-sufficient rule for faith and practice. This Statement of Fundamental Truths is intended simply as a basis of fellowship among us (i.e., that we all speak the same thing, 1 Corinthians 1:10; Acts 2:42). The phraseology employed in this statement is not inspired or contended for, but the truth set forth is held to be essential to a full-gospel ministry. No claim is made that it contains all biblical truth, only that it covers our need as to these fundamental doctrines.
1. The Scriptures Inspired
The Scriptures, both the Old and New Testaments, are inspired of God and are the revelation of God to man, the infallible, authoritative rule of faith and conduct. The bible is the absolute truth though written by men yet inspired by the Holy Spirit (2 Timothy 3:15-17; 1 Thessalonians 2:13; 2 Peter 1:21).
2. The One True God revealed in three persons.
The “ONE” true God is the eternally self-existent “I AM,” the Creator of heaven and earth and the Redeemer of mankind as in the canon of scriptures. He has also further revealed himself in the New Testament as embodying the principles of relationship and association as Father, Son, and Holy Spirit (Deuteronomy 6:4; Isaiah 43:10,11; Matthew 28:19; Luke 3:22). He is the ancient One Triune God. As for the word “trinity” it is not mentioned in the scripture, yet the description and the revelation of a One Triune God who as One Divine Being revealing Himself in three distinct persons is clear throughout the Old and New Testament. (Read more of this topic under the Adorable Godhead point # 16).
3. The Deity of the Lord Jesus Christ
The Lord Jesus Christ is the eternal Son of God. The Scriptures declare:
a. His virgin birth through the Holy Spirit (Matthew 1:23; Luke 1:31,35). b. His sinless life (Hebrews 7:26; 1 Peter 2:22). c. His miracles (Acts 2:22; 10:38). d. His substitutionary work on the cross (1 Corinthians 15:3; 2 Cori. 5:21). e. His bodily resurrection from the dead (Matt 28:6; Luke 24:39; 1 Cor. 15:4). f. His exaltation to the right hand of God (Acts 1:9,11; 2:33; Philip. 2:9-11; Hebrews 1:3).
4. The Fall of Man
Even though man was created good and upright; for God said, “Let us make man in our image, after our likeness.” However, man by voluntary transgression fell and thereby incurred not only physical death but also spiritual death, which is separation from God (Genesis 1:26,27; 2:17; 3:6; Romans 5:12-19). So every born human is sinful by nature and in need of redemption.
5. The Salvation of Man
Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God.
(a) Conditions to Salvation. Salvation is a gift of grace and is received through repentance toward God and faith toward the Lord Jesus Christ. By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; 3:5-7).
(b) The Evidences of Salvation. The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of righteousness and true holiness (Ephesians 4:24; Titus 2:12).
6. The Ordinances of the Church
(a) Water Baptism: After salvation comes water baptism which is an act of obedience to the command of Christ. It is an immersion into a body of water. All who repent and believe on Christ as Savior and Lord are to be baptized soon after. Thus they declare to the world that they have died with Christ and that they belong to Christ also have been raised with Him to walk in newness of life (Matthew 28:19; Mark 16:16; Acts 10:47,48; Romans 6:4).
(b) Holy Communion: The Lord’s Supper, consisting of the elements—bread and the fruit of the vine— a revelation of our unity with Him and with one another as we share the gift of the divine nature of our Lord Jesus Christ (2 Peter 1:4); a time to examine one’s heart and to remember with celebration His suffering, death and victory (1 Corinthians 11:26); and to be ready for the fulfilment of the prophecies of His second coming (1 Corinthians 11:26); and is enjoined on all believers “till He come!”
(c) Foot Washing: Jesus set up an example to teach humility and servanthood. He reached to the disciples on by one and washed their feet and taught them to do likewise towards one another John 13:1–17 Christ as Lord and teacher set up the example for all to follow.
7. The Baptism in the Holy Spirit
All believers need to pray and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. Following in the footsteps of the early church in the Book of Acts. With it comes Holy Spirit s power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:49; Acts 1:4,8; 1 Corinthians 12:1-31). This experience is distinct from and subsequent to the experience of the new birth (Acts 8:12-17; 10:44-46; 11:14-16; 15:7-9). With the baptism in the Holy Spirit come such experiences as an overflowing fullness of the Spirit (John 7:37-39; Acts 4:8), a deepened reverence for God (Acts 2:43; Hebrews 12:28), an intensified consecration to God and dedication to His work (Acts 2:42), and a more active love for Christ, for His Word, and for the lost (Mark 16:20). The baptism of believers in the Holy Spirit is witnessed by the initial physical sign of speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The speaking in tongues in this instance is the same in essence as the gift of tongues (1 Corinthians 12:4-10,28), but different in purpose and use.
As a New Testament apostolic church we teach and encourage every believer to seek the baptism of the Holy Spirit. This baptism…
a. Enable Believers: Enables believers to evangelize in the power of the Spirit with accompanying supernatural signs (Mark 16:15-20; Acts 4:29-31; Hebrews 2:3,4).
b. Enhances Worship: Adds a necessary dimension to a worshipful relationship with God (1 Corinthians 2:10-16; 1 Corinthians 12-14).
c. Mobilizes believers: to respond to the full working of the Holy Spirit in expression of fruit and gifts and ministries as in New Testament times for the edifying of the body of Christ and care for the poor and needy of the world (Galatians 5:22-26; Matthew 25:37-40; Galatians 6:10; 1 Corinthians 14:12; Ephesians 4:11,12; 1 Corinthians 12:28; Colossians 1:29; Galatians 5:22-26).
Sanctification is an act of separation from that which is evil, and of dedication unto God (Romans 12:1,2; 1 Thessalonians 5:23; Hebrews 13:12). Scriptures teach a life of “holiness without which no man shall see the Lord” (Hebrews 12:14). By the power of the Holy Spirit we are able to obey the command: “Be ye holy, for I am holy” (1 Peter 1:15,16). Sanctification is realized in the believer by recognizing his identification with Christ in His death and resurrection, and by faith reckoning daily upon the fact of that union, and by offering every faculty continually to the dominion of the Holy Spirit (Romans 6:1-11,13; 8:1,2,13; Galatians 2:20; Philippians 2:12,13; 1 Peter 1:5).
9. The Church and Its Mission
The Church is the body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her Great Commission. Each believer, born of the Spirit, is an integral part of the general assembly and church of the firstborn, which are written in heaven (Ephesians 1:22,23; 2:22; Hebrews 12:23).
Since God’s purpose concerning man is to seek and to save that which is lost, to be worshiped by man, to build a body of believers in the image of His Son, and to demonstrate His love and compassion for all the world, the priority reason-for-being of the Assemblies of God as part of the Church is:
a. To be an agency of God for evangelizing the world (Acts 1:8; Matthew 28:19,20; Mark 16:15,16). b. To be a corporate body in which man may worship God (1 Corinthians 12:13).
c. To be a channel of God’s purpose to build a body of saints being perfected in the image of His Son (Ephesians 4:11-16; 1 Corinthians 12:28; 14:12).
d. To be a people who demonstrate God’s love and compassion for all the world (Psalms 112:9; Galatians 2:10; 6:10; James 1:27).
10. The Ministry
A divinely called and scripturally ordained ministry has been provided by our Lord for the fourfold purpose of leading the Church in: (1) evangelization of the world (Mark 16:15-20), (2) worship of God (John 4:23,24), (3) building a Body of saint (4) Meeting human need with ministries of love and compassion (Psalms 112:9; Galatians 2:10; 6:10; James 1:27).
11. Divine Healing and deliverance
Divine healing is an integral part of the gospel. Healing and deliverance are administered to the needy and are provided for in the Atonement, and are the privilege of all those who believe that Christ is the same yesterday, today and forever as our healer and deliverer (Isaiah 53:4,5; Matthew 8:16,17; James 5:14-16).
12. The Blessed Hope
The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (1 Thessalonians 4:16,17; Romans 8:23; Titus 2:13; 1 Corinthians 15:51,52).
13. The Millennial Reign of Christ
The second coming of Christ includes the rapture of the saints, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for one thousand years (Zechariah 14:5; Matthew 24:27,30; Revelation 1:7; 19:11-14; 20:1-6). This millennial reign will bring the salvation of national Israel (Ezekiel 37:21,22; Zephaniah 3:19,20; Romans 11:26,27) and the establishment of universal peace (Isaiah 11:6-9; Psalm 72:3-8; Micah 4:3,4).
14. The Final Judgment
There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Matthew 25:46; Mark 9:43-48; Revelation 19:20; 20:11- 15; 21:8).
15. The New Heavens and the New Earth
“We, according to His promise, look for new heavens and a new earth, wherein dwells righteousness” (2 Peter 3:13; Revelation 21,22).
16. The Adorable Godhead (continuation of point # 2)
(a) The Trinity: While the word trinity not found in the Scriptures, yet this description is in total harmony with Scriptures, whereby we convey that we have One God and One Lord and not “Gods and Lords” as of more than one. We therefore may speak of the Lord our God, who is One Lord. We speak of the trinity as One Being revealing Himself in three distinct persons, (examples, Matthew 28:19; 2 Corinthians 13:14; John 14:16,17).
(b) Distinction and Relationship in the Godhead: Christ taught a distinction of persons in the godhead which He expressed in specific terms of relationship, as Father, Son, and Holy Spirit, but that this distinction and relationship, as to its mode is inscrutable and incomprehensible, because unexplained (Luke 1:35; 1 Corinthians 1:24; Matthew 11:25-27; 28:19; 2 Corinthians 13:14; 1 John 1:3,4).
(c) Unity of the One Being of Father, Son, and Holy Spirit. There is that in the Father which constitutes Him the Father and not the Son; there is that in the Son which constitutes Him the Son and not the Father; and there is that in the Holy Spirit which constitutes Him the Holy Spirit and not either the Father or the Son. Wherefore, the Father is the Begetter; the Son is the Begotten; and the Holy Spirit is the One proceeding from the Father and the Son. Therefore, because these three persons in the godhead are in a state of unity, there is but one Lord God Almighty and His name one (John 1:18; 15:26; 17:11,21; Zechariah 14:9)
(d) Identity and Cooperation in the Godhead: The Father, the Son, and the Holy Spirit are never identical as to person; nor confused as to relation; nor divided in respect to the godhead; nor opposed as to cooperation. The Son is in the Father and the Father is in the Son as to relationship. The Son is with the Father and the Father is with the Son, as to fellowship. The Father is not from the Son, but the Son is from the Father, as to authority. The Holy Spirit is from the Father and the Son proceeding, as to nature, relationship, cooperation, and authority. Hence, no person in the godhead either exists or works separately or independently of the others (John 5:17-30,32,37; 8:17,18).
(e) The Title, Lord Jesus Christ is a proper name. It belongs exclusively to the Son of God (Romans 1:1-3,7; 2 John 3).
(f) The Lord Jesus Christ, the eternal “word of God”, who was eternally with the Father became “Immanuel, God With Us” born by the Spirit through the virgin birth according to the prophecy in Isaiah 7. The Lord Jesus Christ, as to His divine and eternal nature, is the proper and only Begotten of the Father as the Son Of God, but as to His human nature which he receives through the virgin Mary, He is the proper Son of Man from the line of David. He is, therefore, acknowledged to be both Divine and Human at the same time; fully God and fully human. (Matthew 1:23; 1 John 4:2,10,14; Revelation 1:13,17).
(g) The Title, Son of God: The name Immanuel embraces both God and man, in the one person, our Lord Jesus Christ, it follows that the title Son of God describes His proper deity and He belongs to the order of eternity, and the title Son of Man, His proper humanity which belongs to the order of time (Matthew 1:21-23; 2 John 3; 1 John 3:8; Hebrews 7:3; 1:1-13).
(h) Transgression of the Doctrine of Christ: It is a transgression of the doctrine of Christ to say that Jesus Christ derived the title Son of God solely from the fact of the Incarnation, or because of His relation to the economy of redemption. Therefore, to deny that the Father is a real and eternal Father, and that the Son is a real and eternal Son, is a denial of the distinction and relationship in the Being of God; a denial of the Father and the Son; and a displacement of the truth that Jesus Christ is come in the flesh (2 John 9; John 1:1,2,14,18,29,49; 1 John 2:22,23; 4:1-5; Hebrews 12:2).
(i) Exaltation of Jesus Christ as Lord The Son of God. Our Lord Jesus Christ, having by himself purged our sins, sat down on the right hand of the Majesty on high, angels and principalities and powers having been made subject unto Him. And having been made both Lord and Christ, He sent the Holy Spirit that we, in the name of Jesus, might bow our knees and confess that Jesus Christ is Lord to the glory of God the Father until the end, when the Son shall become subject to the Father that God may be all in all (Hebrews 1:3; 1 Peter 3:22; Acts 2:32-36; Romans 14:11; 1 Corinthians 15:24-28)
(j) Equal Honor to the Father and to the Son and to the Holy Spirit. Wherefore, since the Father has delivered all judgment unto the Son, it is not only the express duty of all in heaven and on earth to bow the knee, but it is an unspeakable joy in the Holy Spirit to ascribe unto the Son all the attributes of deity, and to give Him all the honor and the glory contained in all the names and titles of the godhead except those which express relationship (see paragraphs b, c, and d), and thus honor the Son even as we honor the Father (John 5:22,23; 1 Peter 1:8; Revelation 5:6-14; Philippians 2:8,9; Revelation 7:9,10; 4:8-11).
These are not all but some of the basic foundational teaching of the Bible for which our we stand on.